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Rev. Wright said it: Barack Obama says what he says because he's a
politician. I am not a politician. I work for God. Many Americans, perhaps, would accept that contrast. From the point of view of the Catholic social theory to which I subscribe, the contrast is not valid. Both of them -- the politician and the cleric -- work for God, though in different ways. The cleric presides over the community meal and preaches the good news. He must strain to keep a balance between comforting the frightened and frightening the comfortable. His most serious temptation may be the inclination to frighten everyone, to stand for the wrath of God, and pay little attention to God's love. Challenge is easier than comfort. |
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While the cleric must exhort his people
to generosity and forgiveness and hold up the example of the saints as an
ideal to strive toward, the politician must create compromises and
coalitions. His goal is to persuade people to settle for the lowest common
denominator of what his coalition can live with. The cleric urges the
maximum, the politician settles for the minimum. The former holds up the
ideals, the latter works to preserve the common good. Both are essential for
the good of society. The paradigm of the idealist who becomes a crafty politician is being applied freely these days to Obama by both the New York Times and by Time magazine. The senator, it is said, became ambitious and damped down his liberalism. He learned to compromise in the harsh internecine world of Chicago politics. |
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Both the New York Times and Time
articles were carefully researched and well written, but they miss a couple
of points. Obama learned in his community work, among the Catholic parishes
on the Southeast Side when the mills were closing, that one must expand the
borders of one's activity to include as many people as possible. |
![]() A Stupid, Unjust, And Criminal War: Iraq 2001-2007 Father Greeley calls to task those who justified, planned and executed the war and reminds us that God weeps at the destruction of war, whether lives lost are ‘ours’ or ‘theirs.’ |
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